Elijah the HaMoshiach and the Third Temple for G-d’s Return

In today’s world chariots and horses and arrows are much different. They are tanks and armored SUV’s and automatic rifles and nuclear bombs. The invading forces are radical Islam and terrorist organizations like Hamas, Hezbollah and Islamic State. The nations threatening war are Palestine, Syria, Lebanon and Iran and to rebuild the Temple that would include Egypt, Jordan, Saudi Arabia, Turkey and Iraq.

The anointed King of G-d prophesied by Zechariah must resolve the Palestinian issue and banish radical Islam from Israel to fulfill this prophecy today. In his day Israel shall rest secure.

For almost seventy years, the same time as the Babylon exile before G-d anointed Cyrus of Persia as his King to rebuild His Temple on His Holy Mount Zion the Jewish people have tried to make peace with an enemy of G-d that seeks nothing but their destruction.

The prophecy of the Jewish Bible is the prophecy of G-d. He thought creation through from beginning to end before He formed it. He knows what the tasks of His anointed King will be.

And G-d knows it is going to take the prophet like Moses, Elijah and the son of David to rebuild His House on His Holy Mount Zion. And that man is the Lord’s righteous servant of Isaiah 53. A firebrand pulled from the fire of refinement by the hand of G-d.

Keith Ellis McCarty, Esquire


4All this was done, that it might be fulfilled which was spoken by the prophet, saying,

5Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

6And the disciples went, and did as Jesus commanded them,

7And brought the ass, and the colt, and put on them their clothes, and they set him thereon.     Matthew Chapter 21/4-7 Holy Bible KJV.

9Rejoice greatly, Fair Zion;
Raise a shout, Fair Jerusalem!
Lo, your king is coming to you.
He is victorious, triumphant,
Yet humble, riding on an ass,
On a donkey foaled by a she-ass.

10He shall banish chariots from Ephraim
And horses from Jerusalem;
The warrior’s bow shall be banished.
He shall call on the nations to surrender,
And his rule shall extend from sea to sea
And from ocean to land’s end…

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Jonah and the Righteous Servant of Isaiah 53

Jonah does not want to go to Nineveh and warn the people of G-d’s displeasure with them as he fears they will repent and G-d will not destroy them. Being an unwilling prophet (and believing the people of Nineveh to be beyond salvation), Jonah flees by ship to Tarshish.

G-d creates a storm knowing His prophet Jonah will be thrown overboard to his death and he has a graphic account of dying.

Now he is ready to do G-d’s bidding and goes to Nineveh as he was told to do.

Jonah is so emotionally distressed knowing G-d will relent of his anger on Nineveh he desires to die. So G-d prepares another lesson for Jonah.

He comforts him with a shade plant so he is happy and loses his anger. Then G-d takes it away and brings wind and heat that physically make Jonah so miserable he desires to die again.

G-d will cause the circumstances and take a prophet to his death to get him to do as he is told or to offer himself for guilt as He does with His righteous servant of Isaiah 53. He will inflict emotional pain and physical pain so great the prophet will desire death.

The righteous servant of Isaiah 53 is stricken and crushed with disease and then is chastised and punished until he is suitable for G-d’s purpose and taught the scripture so that by his knowledge the many are made righteous.

And not just two moments of desiring death from physical and emotional pain like Jonah but seemingly an eternity of soul tempering and cleansing by pain and suffering.

It has taken many years of daily chastisement and punishment for me as G-d’s righteous servant to see and understand how much it has changed me. My self will is minimal and all that I do is controlled by G-d.

Keith Ellis McCarty, Esquire


1The word of the Lord came to Jonah son of Amittai: 2Go at once to Nineveh, that great city, and proclaim judgment upon it; for their wickedness has come before Me.

3Jonah, however, started out to flee to Tarshish from the Lord’s service. He went down to Joppa and found a ship going to Tarshish. He paid the fare and went aboard to sail with the others to Tarshish, away from the service of the Lord.

4But the Lord cast a mighty wind upon the sea, and such a great tempest came upon the sea that the ship was in danger of breaking up.

10The men were greatly terrified, and they asked him, “What have you done?” And when the men learned that he was fleeing from the service of the Lord—for so he told them— 11they said to him, “What must we do to you to make the sea…

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“With Us Is G-d” Was for Judah Not Jesus

The hastened and speeded pillaging and looting of Aram and Samaria would have taken place during this deportation.

This means that Immanuel would have been about 9 years old when he came to know right from wrong and that Maher-shalal-hash-baz spoke his first words when the King of Assyria deported the Kingdom of Israel.

From the account of signs and portents of the deportation of the northern Kingdom the writer of Matthew says the birth of Jesus by a virgin was prophesied by Isaiah according to the angel of the L-rd in the dream of Joseph.

There was no such prophecy. There was a woman with child and that child was named Immanuel as a sign and portent that Judah would not be defeated and deported along with the northern Kingdom.

The angel of the L-rd would not tell Joseph in a dream that the prophet (Isaiah) said a virgin would bear a child to be named Jesus when he did not. The young women about to give birth who is with Isaiah is his concubine not a virgin and the child is named Immanuel as a sign and portent that G-d is with the Kingdom of Judah.

The angel of the Lord would not tell Joseph in a dream that the Holy Ghost impregnated Mary. The person of the spirit of the Holy G-d has no human form and does not have the power to create life.

The dream of Joseph has nothing to do with the Jewish bible and the HaMosiach who is Elijah that comes with the angel of the covenant of G-d’s forgiveness of the sins of the Jewish people described in Isaiah 11 and 53 and Malachi 3. HaMoshiach means “G-d’s anointed king” and is translated as Messiah in Greek and English.

When Jesus describes his cousin as John the Baptist he uses the very verse of Malachi 3/1 that says Elijah comes with the angel of the covenant of sin forgiveness for the Jewish people G-d declared in Jeremiah 31 for a time to come.

Jesus omits the angel of the covenant of sin forgiveness for the Jewish people from the verse and Jesus claims he is the man described in Isaiah 53 that describes Elijah.

Jesus did not know how to interpret the Jewish bible and he changed what the scripture and prophets said to fit the story he wanted everyone to believe. That he died for the sins of the Jewish people. If John the Baptist was Elijah they were already forgiven.

The stories of Jesus including dreams of Joseph and factual accounts are all based on word of mouth from one storyteller to the next long after the death of Jesus and when finally put in writing the strategy and device of giving the oral accounts credibility was to tie the story to the Jewish Bible.

The problem is the Jewish Bible has no such story or prophecy.

Keith Ellis McCarty, Esquire


18Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

19Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.

20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.

21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

22Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,

23Behold, a virgin shall…

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The Scripture Before Canonization in the New Testament and Today

After the death of Jesus Apostle Peter taught that Jesus was the man described in Isaiah 53 saying:

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: Who did no sin (53/12), neither was guile found in his mouth: Who, when he was reviled (53/3), reviled not again; when he suffered, he threatened not (53/7); but committed himself to him that judgeth righteously (53/11): Who his own self bare our sins (53/5-6) in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed (53/5). For ye were as sheep going astray (53/6); but are now returned unto the Shepherd and Bishop of your souls.”

Jesus does not fit the most important verse of Isaiah 53 and Peter did not know that Isaiah 53 describes Elijah of Malachi 3.

G-d’s righteous servant of Isaiah 53 is made suitable for G-d’s purpose which “might” prosper and that purpose which “might” prosper is found in Elijah who shall reconcile parents with children and children with their parents by being mindful of the Teaching of G-d’s servant Moses whom He charged at Horeb (Sinai) with laws and rules for all Israel, so that, when G-d comes to return to His Temple it has been rebuilt and He does not strike the whole land with utter destruction.

Elijah is to reconcile the Jewish people one to the other through Judaism and HaShem and if Elijah does not do this G-d’s purpose in having His Temple rebuilt and return to it quickly to dwell on earth with the Jewish people again on His Holy Mount Zion will not prosper. In the time of Jesus and John the Baptist G-d was dwelling in His Temple. The purpose of Isaiah 53 and Malachi 3 was for a time when the Temple was to be rebuilt.

Jesus had nothing to do with this purpose of G-d that might prosper of Isaiah 53 and Malachi 3 saying:

“Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man’s foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.”

The pivotal and most important verse of Isaiah 53 is verse 10: “But the Lord chose to crush him by disease, That, if he made himself an offering for guilt, He might see offspring and have long life, And that through him the Lord’s purpose might prosper.”

Jesus was never crushed by disease and there are no testimonies in the New Testament that Jesus offered himself for guilt to G-d and he did not have children or a long life.

I offered myself for guilt to G-d and the offer was accepted. I did not know what an offering for guilt meant at the time G-d began speaking to me and revealing His power and the weight of His presence. G-d had to teach me the scripture first. One night G-d told me to read Isaiah 53 and when I finished He asked who I thought that was. I said I did not know and G-d said that is you. From there we went back to the first verse and He began to show me how I fit the description and Jesus does not

Keith Ellis McCarty, Esquire


31Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

33And they shall scourge him, and put him to death: and the third day he shall rise again. Luke Chapter 18/31-33 Holy Bible KJV.

25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

26Ought not Christ to have suffered these things, and to enter into his glory?

27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.     Luke Chapter 24/25-27 Holy Bible KJV.

39 Search the scriptures; for in them ye think ye have eternal life: and they…

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Ezekiel “a spirit entered into me”

This is G-d speaking to a man (“O mortal”) who is Ezekiel but he does not hear G-d speaking until a spirit entered into him and set him upon his feet. This account is written as though there was a simultaneous occurrence of G-d’s words and the spirit entering into Ezekiel as he heard them. A spirit of G-d entering a man is shown here to be a conduit to hear G-d’s words.

Ezekiel says a spirit seized me and carried me away. I went in bitterness, in the fury of my spirit, while the hand of the Lord was strong upon me.

The hand of the Lord is His power that is often punishing. And Ezekiel was not happy about it which is the first step in G-d’s refinement of a person, their spirit and soul so they are useful for His purposes.

It is a breaking of the will of a man and slowly tempering his soul and spirit so they do not respond so easily to affronts to self. Ezekiel is having his personality changed for the task of taking G-d’s word to the House of Israel and of Judah in the Assyrian (Babylon) exile. G-d is making Ezekiel tougher and not one to be so easily bitter and having a furious spirit.

In the third account from above the hand of the Lord came to Ezekiel and G-d told him to go to the valley and I will speak to you. Ezekiel goes to the valley and only then does a spirit enter into him and set Ezekiel upon his feet and He (and I believe this sentence means “he” is the spirit but “He” G-d is speaking through the spirit) and tells Ezekiel to go and shut himself in his house.

G-d speaks through an angel in the burning bush to Moses. G-d says My Name is in the angel sent to be with the Israelite’s in the exodus from Egypt. These accounts of Ezekiel show that G-d is in spirits also. And G-d can use angels or spirits to speak to man.

As the man the spirit of G-d and the person of the spirit of the Holy G-d alighted upon in fulfillment of the prophecy of Isaiah 11/2 I have been taught this and experienced it. Describing it is another matter entirely.

The only difference between a spirit and an angel is their form. They are both encased in elements of the unseen and G-d’s power. They are persons created by G-d. And the first person created was the person of G-d’s spirit and his “body” is G-d’s spirit which has no form.

Keith Ellis McCarty, Esquire


1And He said to me, “O mortal, stand up on your feet that I may speak to you.” 2As He spoke to me, a spirit entered into me and set me upon my feet; and I heard what was being spoken to me.     Ezekiel 2/1-2 Tanakh JPS 1985.

14A spirit seized me and carried me away. I went in bitterness, in the fury of my spirit, while the hand of the Lord was strong upon me. 15And I came to the exile community that dwelt in Tel Abib by the Chebar Canal, and I remained where they dwelt. And for seven days I sat there stunned among them.     Ezekiel 3/14-15 Tanakh JPS 1985.

22Then the hand of the Lord came upon me there, and He said to me, “Arise, go out to the valley, and there I will speak with you.” 23I arose and went out to the valley, and…

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The Prophet Like Moses

I am the prophet like Moses for the reason that like Moses I speak to G-d face to face, G-d speaks to me as a friend, I converse with G-d whenever I so wish, G-d talks directly to me when He so desires, and I write G-d’s words at His direction.

And like Moses I bring a redemption. The redemption of the new covenant G-d declared in Jeremiah chapter 31 to be delivered in a time to come, this time, the time of the fulfillment of all biblical prophecy, the time G-d speaks to His prophets again.

When G-d said there is Aaron, even now he is setting out to meet you and he will be happy to see you G-d is placing a short vision into the mind of Moses (Aaron and Moses do not meet for many days after this at the mountain of G-d).

It is not a trance like vision where Moses feels that he is in another place and time away from the world. It is more like an image of an event on television that you remember after you have watched it. It is a vision that goes more to your mind than your eye.

The image would have been of Aaron walking out of his dwelling place and together with G-d’s words “he is setting out to meet you” Moses knows that Aaron is on his way.

This is the way G-d communicates with Moses and the way he communicates with me. I listen to His words and He often sends to me “picture visions” at the same time. It is not a confirmation of G-d’s words so much as it is a more perfect way to communicate. Words with pictures. Often it is just picture visions that have instant meaning to me.

Keith Ellis McCarty, Esquire

12313854_1665388493736579_3902638142616456251_n15″The Lord your God will raise up for you a prophet from among your own people, like myself; him you shall heed. 16This is just what you asked of the Lord your God at Horeb, on the day of the Assembly, saying, “Let me not hear the voice of the Lord my God any longer or see this wondrous fire any more, lest I die.”

17Whereupon the Lord said to me, “They have done well in speaking thus. 18I will raise up a prophet for them from among their own people, like yourself: I will put My words in his mouth and he will speak to them all that I command him;”.     Deuteronomy 18/15-18 Tanakh JPS 1985.

12″Now go, and I will be with you as you speak and will instruct you what to say.” 13But he said, “Please, O Lord, make someone…

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How David Became a Priest of God Most High like King Melchizedek


A fugitive brought the news to Abram the Hebrew, who was dwelling at the terebinths of Mamre the Amorite, kinsman of Eshkol and Aner, these being Abram’s allies. When Abram heard that his kinsman had been taken captive, he mustered his retainers, born into his household, numbering three hundred and eighteen, and went in pursuit as far as Dan. At night, he and his servants deployed against them and defeated them; and he pursued them as far as Hobah, which is north of Damascus. He brought back all the possessions; he also brought back his kinsman Lot and his possessions, and the women and the rest of the people.

When he returned from defeating Chedorlaomer and the kings with him, the king of Sodom came out to meet him in the Valley of Shaveh, which is the Valley of the King. And King Melchizedek of Salem brought out bread and wine; he was a priest of God Most High. He blessed him, saying,
“Blessed be Abram of God Most High,
Creator of heaven and earth.

And blessed be God Most High,
Who has delivered your foes into your hand.”
And [Abram] gave him a tenth of everything. Genesis 15/13-20 Tanakh JPS 1985.



King Melchizedek of Salem was a priest of G-d Most High. Salem is Jerusalem on G-d’s Holy Mount Zion. G-d Most High formed Israel by first naming Abram to be a Hebrew.

Canaanites were the inhabitants of Jerusalem when the land was allotted to the tribe of Benjamin though the tribe never fully defeated them or completely removed them from Jerusalem.

King Melchizedek was a priest of G-d Most High and he blessed Abram of G-d Most High and he blessed G-d Most High for delivering the foes of Abram into his hands. And Abram tithed the priest of G-d Most High a tenth of everything.

A King in Jerusalem who is also a priest of the G-d of Abraham has not been seen since Melchizedek and David.

Until now. Just as G-d had David write G-d’s words declaring David a priest forever, a righteous king by His decree after the manner of Melchizedek, G-d has me write these words:

The angel of the Presence of G-d who is the person of the spirit of the Holy G-d and the angelic messenger of His words came to me and said ” You are to write these words”:

The G-d of Israel said to me “Write these words”:

“I have come to the earth to dwell with My anointed king Keith Ellis McCarty as I once came to dwell among the tents of the Israelite’s and who writes My words exactly as I speak them as My servant Moses did;

Keith Ellis McCarty is the twig that shoots from the stump of Jesse, the lineal descendant of King David through King Solomon prophesied by My servant Isaiah, a son of David upon whom My spirit and the person of My spirit who is the angel of My Presence alighted upon in the year 2007;

Keith Ellis McCarty is Elijah prophesied by My servant Malachi to be My messenger that is with the angel of the covenant (who is the angel of My Presence) of the forgiveness of the sins of the Jewish people I declared in the book of Jeremiah and to reconcile the families of the Jewish people to Judaism;

Keith Ellis McCarty is the prophet like Moses prophesied by My servant Moses whom I speak with face to face as one friend to another, that I converse with whenever I so wish, who converses with Me whenever he so wishes, and who writes My words exactly as I tell him to;

Keith Ellis McCarty is My righteous servant prophesied by My servant Isaiah that makes the many righteous, the man of sorrows and suffering who offered his soul and himself to me for guilt, the man who I have chastised, bruised, crushed, maltreated and punished for the guilt and sin of My people to make him suitable for My purposes, and the man that I have given long life to in My power to be My vessel;

Keith Ellis McCarty has been cleansed of all sin and guilt by My power and the chastisement and punishment I have laid on him for ten years making him suitable for My purpose of redeeming Israel and I no longer remember the sins of My children the Jewish people by covenant written by My prophet Jeremiah for a time to come, and that time is now;

Keith Ellis McCarty is a host of the L-rd of Hosts which means My spirit and the person of My spirit have alighted upon Him and flow through him and I am in the person of My spirit with the Presence of My person that I am upon him controlling his every perception, decision, judgement, thought, action and words in My power throughout the day and night and My Presence never leaves him;

Keith Ellis McCarty is a priest forever, a righteous king by My decree after the manner of Melchizedek and My son David;

My hand shall be constantly with him and My arm shall strengthen him. No enemy shall oppress him and no vile man will afflict him. My faithfulness and steadfast love shall be with him;

I am G-d. I created all things. I divided light and I divided water. I created and formed Keith Ellis McCarty for My purposes. Just as I formed Israel. For My purposes.”

And this is how scripture is written. The word of the L-rd came to me and G-d was in him as G-d was in the angel who went before the Israelites in the Exodus and was in the angel of the L-rd who was in the burning bush and also they were in the man who wrestled with Jacob all night and they were both speaking to me.

As a priest forever I am given eternal life in the priesthood of Heaven. I am G-d’s servant David and righteous king to fight the battles of G-d. I am G-d’s righteous servant of Isaiah 53 who is Elijah of Malachi 3 and the teacher of righteousness who makes the many righteous by being the herald of the time when Jerusalem is rebuilt by the Roman exiles and the Jewish people are forgiven of all of their sins and I reconcile as many as I can to HaShem and the practice of Judaism with atonement and repentance of sins which G-d accepts if heartfelt and sincere so that their clean record of sins can be maintained for entry into the new Heaven G-d is creating.

A king who is a priest means many things and chief among them is that I do not look to Priests and Rabbi’s for sanctification or blessings for my actions and words. I have been sanctified by the words and power of G-d. I am sinless and can sin no more. I am a host of the L-rd of Hosts.

My sins have been washed from my soul, spirit and self by G-d through chastisement and punishment and bruising and crushing by G-d’s power and words after I offered my soul and self to Him as an offering for long life and to serve His purpose. An offering that is not a human sacrifice and has absolutely nothing to do with the animal sacrificial and atonement laws of G-d.

My actions and words are given to me by the word of the L-rd and the G-d of Israel. All that I do and all that I say are controlled by the power of G-d.


David, the Anointed of G-d Shunned, Despised, Reviled, Shamed and Disgraced

For they persecute those You have struck: They, the haters and naysayers and enemies and those who ignore David and shame him and all those who believe in their talk and words and opinions about David persecute him for being anointed by G-d. Most, if not all do not believe G-d spoke to Samuel in his anointment of David. David feels as though G-d’s anointment of him has been a physical blow to his life and feelings. “Those” would include others that had been anointed or selected by G-d as his prophets whose words are rarely believed and heeded as the words of G-d and go through the same ordeal as David.

The scroll of remembrance is about a special place in the heart of G-d for those who revere the L-rd and esteem His name on the day of the L-rd that He is preparing. Not a specific day but the days of Elijah the Teacher of Righteousness of Isaiah 53 who G-d sends before him with the angel of the covenant of the forgiveness of the sins of the Jewish people to clear the way for His return.

Keith Ellis McCarty, Esquire

capture6-21-2017_73810_AMPsalm 69 (from Chabad.org English translation of the entire Tanach with Rashi’s commentary. This Tanakh translation has been completely revised with a modern translation of the Hebrew of the Jewish Bible to English begun in 1955 and copyrighted in 1985 by the Jewish Publication Society. I have used the JPS Tanakh for the verses without changing the commentary of Rashi. There are minor differences in the words he comments on in some of the verses).

1For the leader. On shoshannim. Of David.


on shoshannim: Concerning Israel, who are like a rose (שושנה) among the thorns, pricked by the thorns, and he prayed for them.

Keith: No commentary.

2Deliver me, O God,
for the waters have reached my neck;


for water has come up: the nations.

Keith: No commentary.

3I am sinking into the slimy deep
and find no foothold;
I have come into the watery depths;
the flood…

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