“but God’s wisdom is infinite and unsearchable (Isa. 40:28). He is also the omnipresent God (Ps. 139:7–12), but not as numen, mana, or orenda. Pantheism is likewise negated. He transcends the world of nature, for it is He who brought the world into being, established its laws, and gave it its order (Jer. 33:25). He is outside of time as well as space; He is eternal. Everything must perish; He alone preceded the universe and will outlive it (Isa. 40:6–8; 44:6; Ps. 90:2). The ever-present God is also immutable; in a world of flux He alone does not change (Isa. 41:4; Mal. 3:6). He is the rock of all existence (II Sam. 22:32).”

Judaism: God; from the Jewishvirtuallibrary.org (excerpt).

G-d is Incorporeal

Although many places in scripture and Talmud speak of various parts of G-d’s body (the Hand of G-d, G-d’s wings, etc.) or speak of G-d in anthropomorphic terms (G-d walking in the garden of Eden, G-d laying tefillin, etc.), Judaism firmly maintains that G-d has no body. Any reference to G-d’s body is simply a figure of speech, a means of making G-d’s actions more comprehensible to beings living in a material world. Much of Maimonides’ Guide for the Perplexed is devoted to explaining each of these anthropomorphic references and proving that they should be understood figuratively.

We are forbidden to represent G-d in a physical form. That is considered idolatry. The sin of the Golden Calf incident was not that the people chose another deity, but that they tried to represent G-d in a physical form.

G-d is Neither Male nor Female

This followed directly from the fact that G-d has no physical form. As one rabbi explained it to me, G-d has no body, no genitalia, therefore the very idea that G-d is male or female is patently absurd. We refer to G-d using masculine terms simply for convenience’s sake, because Hebrew has no neutral gender; G-d is no more male than a table is.
Although we usually speak of G-d in masculine terms, there are times when we refer to G-d using feminine terms. The Shechinah, the manifestation of G-d’s presence that fills the universe, is conceived of in feminine terms, and the word Shechinah is a feminine word.

G-d is Omnipresent

G-d is in all places at all times. He fills the universe and exceeds its scope. He is always near for us to call upon in need, and He sees all that we do. Closely tied in with this idea is the fact that G-d is universal. He is not just the G-d of the Jews; He is the G-d of all nations.

G-d is Omnipotent

G-d can do anything. It is said that the only thing that is beyond His power is the fear of Him; that is, we have free will, and He cannot compel us to do His will. This belief in G-d’s omnipotence has been sorely tested during the many persecutions of Jews, but we have always maintained that G-d has a reason for allowing these things, even if we in our limited perception and understanding cannot see the reason.

G-d is Omniscient

G-d knows all things, past, present and future. He knows our thoughts.

G-d is Eternal

G-d transcends time. He has no beginning and no end. He will always be there to fulfill his promises. When Moses asked for G-d’s name, He replied, “Ehyeh asher ehyeh.” That phrase is generally translated as, “I am that I am,” but the word “ehyeh” can be present or future tense, meaning “I am what I will be” or “I will be what I will be.” The ambiguity of the phrase is often interpreted as a reference to G-d’s eternal nature.

G-d is Both Just and Merciful

I have often heard Christians speak of Judaism as the religion of the strict Law, which no human being is good enough to fulfill (hence the need for the sacrifice of Jesus). This is a gross mischaracterization of Jewish belief. Judaism has always maintained that G-d’s justice is tempered by mercy, the two qualities perfectly balanced. Of the two Names of G-d most commonly used in scripture, one refers to his quality of justice and the other to his quality of mercy. The two names were used together in the story of Creation, showing that the world was created with both justice and mercy.

G-d is Holy and Perfect

One of the most common names applied to G-d in the post-Biblical period is “Ha-Kadosh, Baruch Hu,” The Holy One, Blessed be He.

G-d is our Father

Judaism: The Nature of G-d; from the Jewishvirtuallibrary.org (excerpt).

7I will recount the kind acts of the Lord, The praises of the Lord—For all that the Lord has wrought for us, The vast bounty to the House of Israel That He bestowed upon them According to His mercy and His great kindness. 8He thought: Surely they are My people, Children who will not play false. So He was their Deliverer. 9In all their troubles He was troubled, And the angel of His Presence delivered them. In His love and pity He Himself redeemed them, Raised them, and exalted them All the days of old. 10But they rebelled, and grieved His holy spirit; Then He became their enemy, And Himself made war against them. 11Then they remembered the ancient days, Him, who pulled His people out [of the water]: “Where is He who brought them up from the Sea Along with the shepherd of His flock? Where is He who put In their midst His holy spirit,….. Isaiah 63/7-11 Tanakh JPS 1985.

1When God began to create heaven and earth— 2the earth being unformed and void, with darkness over the surface of the deep and a wind from [“the spirit of”] God sweeping over the water—……
26And God said, “Let us make man in our image, after our likeness. They shall rule the fish of the sea, the birds of the sky, the cattle, the whole earth, and all the creeping things that creep on earth.” 27And God created man in His image, in the image of God He created him; male and female He created them. Genesis 1/1-2 and 26-27 Tanakh JPS 1985.

Commentary:

G-d created all things. He created spirit and souls for the purpose of making persons. G-d is the only person in creation who is not spirit and does not have a soul as we think of a soul. G-d is absolute power and absolute thought that fills the universe with no form or shape.

From above it is said:

“G-d transcends time. He has no beginning and no end. He will always be there to fulfill his promises. When Moses asked for G-d’s name, He replied, “Ehyeh asher ehyeh.” That phrase is generally translated as, “I am that I am,” but the word “ehyeh” can be present or future tense, meaning “I am what I will be” or “I will be what I will be.” The ambiguity of the phrase is often interpreted as a reference to G-d’s eternal nature.”

I am Elijah, G-d’s righteous servant described in Isaiah 53 upon whom the spirit of G-d alighted upon in 2007 in fulfillment of Isaiah 11/2 and I am the prophet like Moses. I speak to G-d face to face and type His words as Moses spoke to G-d face to face and wrote His words for the Torah.

G-d’s presence never leaves me. He has been teaching me the scripture and mysteries of heaven for ten years as He chastises, bruises, crushes and punishes me to make me suitable for His purpose.

Long ago G-d told me a simple story to explain the impossible. How did He come to be?

Before all things and material of mass we believe came from a “big bang” He was. He told me He willed himself into being with the words “I am”, and so He was. He had self. And then He said “that I am”, and He was a person. And in the same words depending on the translation of the Hebrew He said “I am what I will be” and that is G-d.

And He was all alone. So then He created spirit and a special soul and from that spirit and special soul He made His constant companion the angel of His Presence, the person of the spirit of the Holy G-d, sometimes called the Holy Spirit.

And then G-d made heavenly angel persons in the same manner except they had bodies and form of elements of His creation and power. The angel of His presence has no form. He is within all of G-d’s spirit. He is the person of the spirit of the Holy G-d and he is an angel.

And then G-d created the universe of material and mass as He created light and He created darkness and He separated the waters above heaven and below heaven.

In the opening of Genesis there is only G-d and the spirit of G-d:

“1When God began to create heaven and earth— 2the earth being unformed and void, with darkness over the surface of the deep and a wind from [“the spirit of”] God sweeping over the water—……

26And God said, “Let us make man in our image, after our likeness. They shall rule the fish of the sea, the birds of the sky, the cattle, the whole earth, and all the creeping things that creep on earth.” 27And God created man in His image, in the image of God He created him; male and female He created them.”

There are no heavenly angels who have bodies mentioned. G-d is talking to His companion of His Presence the person of the spirit of the Holy G-d who is an angel without form or shape.

The spirit of G-d is a person. He has the same image and likeness as G-d. They are both living beings without form and are persons with feelings and emotions. Man, male and female, are living beings with the form of the human body that are persons with feelings and emotions.

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