The witnesses of the righteous servant (verses 1-6)
1 “Who can believe what we have heard? Upon whom has the arm of the Lord been revealed?
the arm of the Lord: his vindication and redemption. Jesus swore he would return in his generation and the eyes of those that pierced him would see it. It did not happen. His brazen oath to return was not vindicated. Jesus called out on the cross to G-d “why have you forsaken me”. Forsaken means to abandon forever.
2For he has grown, by His favor, like a tree crown, Like a tree trunk out of arid ground. He had no form or beauty, that we should look at him: No charm, that we should find him pleasing.
Rashi’s commentary on verse 2, in his contrary opinion that the righteous servant is Israel the people, for my interpretation of the righteous servant being the descendant of David from Chapter 11, would read: “This man, before this greatness came to him, was a very humble man, and he came up by himself like a sapling of the saplings of the trees, and like a root: he came up from dry land, neither form: had he in the beginning, nor comeliness. Now shall we desire him?: This is a question.”
Shall we desire him? If the dry land were atheism and his form was a gentile under the Jewish law, the Halacha (in the beginning), would he be attractive to the Jewish people. No. And that is a description of me Keith Ellis McCarty.
3He was despised, shunned by men, A man of suffering, familiar with disease. As one who hid his face from us, He was despised, we held him of no account.
He was despised, shunned by men: Jesus was not despised and shunned by men. Multitudes followed him everywhere he went. Twelve men left their way of life to follow and care for him. He was loved and highly esteemed. He did have religious enemies and intentionally infuriated religious leaders at synagogue’s and merchant’s at the Temple. But they could not attack him because of his legion of followers.
This verse fits me today. And there will be many more who despise, shun and hold me of no account simply for declaring this truth: I am the Lord’s righteous servant described in this chapter.
a man of suffering, familiar with disease: Jesus wept one time. He is never portrayed as a man of suffering, familiar with disease. Yes, he suffered at death as did legions of others in his time but he was not a man of suffering during his life.
As a colon and skin cancer survivor with over twenty-two surgical scars from many different accidents including a gun shot to the abdomen, emotional scars from a dysfunctional home as a child, and 20 years of head and jaw pain from nightmares and grinding my teeth I am a man of suffering familiar with disease.
None of which prepared me for the suffering I have endured by the hand and power of G-d after I offered myself for guilt to HaShem (though He removed the nightmares and constant head pain).
4Yet it was our sickness that he was bearing, Our suffering that he endured. We accounted him plagued, Smitten and afflicted by God;
Yet it was our sickness that he was bearing, Our suffering that he endured: The sickness is not being righteous. The suffering is twofold: theirs and mine. They suffer the sickness of not being in right standing with G-d. I have suffered by the chastisement and punishment laid on me by the hand and power of G-d to make me suitable for His purpose. That purpose includes teaching righteousness.
We accounted him plagued, Smitten and afflicted by God: This describes a man that G-d does not like, a sinner whose life is full of bad events, sickness and sorrows. It could never apply to Jesus. Being thought of as plagued and as smitten and afflicted by G-d does not come from being crucified as the son of G-d.
A person with flawed features from birth was considered cursed and afflicted by G-d. King David would have nothing to do with the lame, blind and disfigured. I was born disfigured with no right breast with a smaller right shoulder and withered arm.
5But he was wounded because of our sins, Crushed because of our iniquities. He bore the chastisement that made us whole, And by his bruises we were healed.
But he was wounded because of our sins: I have been wounded, crushed, chastised and bruised by the hand and power of G-d to make me suitable for His purpose. That purpose includes being the messenger and herald of the new covenant of sin forgiveness to the Jewish people and a prophet to the gentiles.
6We all went astray like sheep, Each going his own way; And the Lord visited upon him The guilt of all of us.”
And the Lord visited upon him The guilt of all of us: I offered myself to G-d for guilt in return for long life and to serve His purpose. I became the guilt of the world and G-d sentenced me to suffering chastisement and punishment by His hand and power until I was suitable for His purpose to make intercession for the many sinners through the teaching of righteousness and as the messenger of the new covenant of sin forgiveness for the Jewish people.
Isaiah (verses 7-10)
7He was maltreated, yet he was submissive He did not open his mouth; Like a sheep being led to slaughter, Like a ewe, dumb before those who shear her, He did not open his mouth.
He was maltreated, yet he was submissive He did not open his mouth: This has no association to Jesus. Jesus talked until his last breath. In one Gospel Jesus is asked are you going to remain silent and Jesus talks verse after verse in answer to the question.
When G-d revealed himself to me in 2007 He took me from the world, the land of the living and material things. Alone, no more working, no phone, no car, no computer, no law license’s, no bank account, no credit cards, and no money without explanation to friends and family, silent as a lamb. Maltreated is an understatement to how I felt being chastised and punished by the hand and power of G-d.
8By oppressive judgment he was taken away, Who could describe his abode? For he was cut off from the land of the living Through the sin of my people, who deserved the punishment.
By oppressive judgment he was taken away: The judgement against Jesus by Pilate was “not guilty”. To wash his hands of the whole religious controversy Pilate asked the multitude that had gathered what they would have him do with Jesus. Release him or crucify him. The multitude said crucify him. This was not a judgement. He was not taken away he was executed by crucifixion as thousands of Jewish people were.
The oppressive judgement is being guilty of the sins of the Jewish people and receiving a sentence of chastisement, punishment, bruising and crushing until suitable for G-d’s purpose. A purpose for which he is given long life to accomplish after the punishment prepares him for any tasks G-d would have him do.
Who could describe his abode?: Jesus has a house in the Gospels but it is never described. “And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.” Mark 2/15 King James Version (KJV)
My abode is room and board in return for care and assistance to my elderly parents in a town home in Houston, Texas. What is special about describing my abode is that where I dwell G-d dwells. His presence does not leave me. At least until the third Temple is built.
For he was cut off from the land of the living: Jesus was removed not cut off from the land of the living.
G-d took me away from society and the material things of the world cutting me off from those living their lives with cars and phones and computers and houses and bank accounts and credit cards and money and jobs.
Through the sin of my people: The people of Isaiah who are the Jewish people.
who deserved the punishment: I have been punished by the hand and power of the G-d of Israel to make me suitable for His purpose. That purpose includes being the messenger and herald of the new covenant of sin forgiveness to the Jewish people. It is for His names sake and His promise to them that He remembers their sins no more.
9And his grave was set among the wicked, And with the rich, in his death— Though he had done no injustice And had spoken no falsehood.
his grave was set among the wicked, And with the rich, in his death: Jesus taught that the rich man is almost always a sinner. Being buried with the rich is the same thing as a sinner making his grave with the wicked. This verse simply says the righteous servant of G-d was poor but dies a rich man. Jesus did not die a rich man. The righteous servant of G-d who is given the many as his portion and receives the multitude as his spoil will die a rich man.
10But the Lord chose to crush him by disease, That, if he made himself an offering for guilt, He might see offspring and have long life, And that through him the Lord’s purpose might prosper.
the Lord chose to crush him by disease: Jesus was never crushed by disease.
G-d orchestrated my being shot in the abdomen. The bullet passed through my colon, bladder and intestines. I was eighteen and this is when the doctors said a tumor began growing in my colon based on its size when surgically removed when I was in my early forties. To say it crushed me and my life is an understatement.
That, if he made himself an offering for guilt: There are no testimonies in the New Testament that Jesus offered himself for guilt to G-d.
I offered myself for guilt to G-d and the offer was accepted. I did not know what an offering for guilt meant at the time G-d began speaking to me and revealing His power and the weight of His presence. He knew I would offer myself for guilt after being crushed with disease and began the process of punishment before I even knew who Isaiah was. I cannot begin to describe how painful it has been and I have been through many injuries and sorrowful times.
He might see offspring and have long life: Jesus died in his early thirties unmarried and without children.
My gunshot accident on a ranch in Texas that led to the cancer that crushed me also led to my marrying the girl who lived next door and we had three children.
The Lord (verses 11-12)
11Out of his anguish he shall see it; He shall enjoy it to the full through his devotion. My righteous servant makes the many righteous, It is their punishment that he bears;
Out of his anguish he shall see it; He shall enjoy it to the full through his devotion: Jesus did not come out of his anguish to make the many righteous through his devotion to G-d.
The anguish is the emotional and physical pain I have suffered by punishment in the power of the Lord of Hosts to make me suitable for His purpose. Being suitable for His purpose includes knowledge of the scripture and perfect communication between myself and G-d and His spirit. The purpose includes making the many righteous. I am devoted to G-d and His purpose and enjoy everything He is having me do and say. He has prepared me well through this process of refinement by punishment and teaching me the scripture.
12Assuredly, I will give him the many as his portion, He shall receive the multitude as his spoil. For he exposed himself to death And was numbered among the sinners, Whereas he bore the guilt of the many And made intercession for sinners.”
For he exposed himself to death: Jesus was not exposed to death. He died.
I was exposed to death by a near fatal bullet wound and colon cancer which had spread to my lungs. I was told I was going to die. G-d has told me that by His power I survived and by His power I will have long life. During the refinement of my soul and spirit He has exposed me to death as a part of my offering myself for guilt in vision and in the real world similar to the account of Jonah at the bottom of the ocean.
And was numbered among the sinners: Jesus was without sin.
I was numbered a sinner just like all men and was a sinner who did not know that G-d accepts repentance. I have been brought into righteousness with Him and now He is in charge of everything I do and say to make intercession for the many sinners through the teaching of righteousness and as the messenger of the new covenant of sin forgiveness for the Jewish people.